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.. ple who write for mainstream media will tell you this well I wrote an article that ended up on Facebook in a very different setting than how I intended it to be read and you can say all you want all the hyperlinks are there but people don't click through and what do you think is the intellectual future of a belief system based on commentary UNC commentary UNC commentary now injected into a world with this technology that so strips away context and just gives you some bald statement or something
I think that Judaism has the same problem that any thick civilization has in a world in which, as you say, context is stripped away. And not only is context stripped away, but attention to any one thing is scanter and less than it used to be. So, for example, a lot of Jewish commentary is based on your recognizing the reference that I make. Who recognizes references anymore? Because people don’t spend years studying books.
.. books and so what I would the the optimistic take on that is that the availability with with ease of the vast libraries of Jewish learning at your fingertips will create a more conversent Community um and in some ways I think that has happened the negative is that Jewish culture will get thinner and thinner and Judaism as you said depends on a very deep and thick culture if I look at the history of the Arts another areas I see a tendency for a kind of centralization of the past so I think today actually many more people read Shakespeare than they did 30 years ago but older plays and fiction are in general less read more people read Jane Austin but the second tier authors from that time are less read maybe from the 1960s it will be the Beatles but you know the birds will fall away whatever do you see that happening with Jewish philosophy and with the Hebrew Bible there's a kind of centralization of what people know and a falling away of what I think what you're describing is something t .. Context After:
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<blockquote cite="https://medium.com/conversations-with-tyler/rabbi-david-wolpe-leaders-religion-israel-identity-7c159c2ed2d">
I think that Judaism has the same problem that any thick civilization has in a world in which, as you say, <strong>context is stripped away</strong>. And not only is context stripped away, but attention to any one thing is scanter and less than it used to be. So, for example, a lot of Jewish commentary is based on your recognizing the reference that I make. Who recognizes references anymore? Because people don’t spend years studying books. </blockquote>
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.. Elizabeth says: <q cite = "https://en.wikisource.org/wiki/Pride_and_Prejudice/Chapter_5" data-citeit-citing-url = "https://en.wikisource.org/wiki/Pride_and_Prejudice/Chapter_5/"> I could easily forgive <i>his</i> pride, if he had not mortified <i>mine.</i></q>
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.. the bad guys gonna get caught and the good guy I don't know this is a random thought but I don't know any men who watch them and I've come into the belief that they are there's something there actually for women and there are a very comforting kind of reassuring fantasy about how the world works that that you know there the system is so I had cutting a mite this is an incredibly complicated theory that I developed once about these kinds of things oh so there's we all know what a Western is yes
a Western is where is conceptually a world in which there is no law and order and a man shows up and imposes personally law and order on the territory the community right
so there is also a eastern what is in Eastern and Eastern is a place where by contrast is a story where they're like I got this straight it was four types the Eastern is where there is law and order there is so there are institutions of Justice but they are have been subverted by people from within so an Eastern would be the Serpico is an Eastern it's a crooked cop who is it's the bad apple who has you know screwed up there there's lots of tons and tons of of Hollywood movies are Easterns
the northern is the case where law and order exists and law notre is morally righteous system works law know that show law and order is a northern it's a functioning apparatus of Justice which reliably and accurately produces the right the correct result in confronting criminality every single day when it's on TV
the southern is where the the entirely the southern is all John Grisham novels or Southern's they are where the entire apparatus is corrupt and where the reformer is not an insider but an outsider
.. n in every John Grisham novel the same they all proceed I love John Grisham must be clear but they all perceived from the same premise which is the system is rotten to the core and only this white knight who comes in from the outside can save us so in the Western there is no system in the northern there's a system as fantastic in in the eastern the system is reformed from within but in the southern the system has to be reformed from without huh that's my complicated so I feel like anything you can place all art about law and order about the criminal world criminal justice into one of these four categories and the so the Brits love the northern so what is you know all of the the famous British detective stories or always draw problems Sherlock Holmes yeah is it northern it's like the system is like and the you know that there's no corruption in the police department they may be bumbling and Charles gotta help them out but no-one's you know off on some there's no there's never a case whe .. Context After:
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<ol class="num">
<li>a <b>Western</b> is where is conceptually a world in which <b>there is no law and order</b> and a man shows up and <b>imposes personally law and order on the territory</b> the community right
<li>so there is also a <b>eastern</b> what is in Eastern and Eastern is a place where by contrast is a story where they're like I got this straight it was four types the Eastern is where there is law and order there is so <b>there are institutions of Justice</b> but they are have been <b>subverted by people from within</b> so an Eastern would be the Serpico is an Eastern it's a <b>crooked cop</b> who is it's the bad apple who has you know screwed up there there's lots of tons and tons of of Hollywood movies are Easterns</li>
<li>the <b>northern</b> is the case where law and <b>order exists and law notre is morally righteous system</b> works law know that show law and order is a northern it's a functioning apparatus of Justice which reliably and accurately produces the right the correct result in confronting criminality every single day when it's on TV</li>
<li>the <b>southern</b> is where the the entirely the southern is all <b>John Grisham novels</b> or Southern's they are where the <b>entire apparatus is corrupt</b> and where the reformer is not an insider but an <b>outsider</b></li>
</ol> </blockquote>
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.. he institution of the government of some people over others is, from this point of view, that it is necessary to satisfy human needs. For Bentham, the ruler and the law (which is the instrument and at the same time the creator of the ruler), if they are to be as they should be, must satisfy the needs of citizens (or subjects, as the case may be), enabling them to achieve happiness. Taking into account the variety of human aspirations, one must understand ‘happiness’ in an abstract, broad sense.
For that very reason, the Declaration of Independence does not speak of the attainment of happiness, but of the pursuit of happiness. The question, then, is of what the ruler should do for the happiness of citizens.
.. For Bentham, he must act by means of law: by means of criminal law, to prevent or reduce violations of citizens’ rights; by civil law, so that citizens get the goods to which they aspire (satisfy their needs). The main purpose of civil law, in this way, is happiness. The guide to happiness is found in the four secondary ends: subsistence, abundance, equality, security.33 Bentham's secondary principles are set out in this way because, according to him, that is the logical order. The first duty of a government is to assure the existence of the essential goods for the life of the people, for one can hardly be happy without the very means of mere subsistence: food, shelter, clothing, etc. People are happier if they are not limited to having just what is strictly necessary, but instead have such goods in abundance and variety. By applying the principle of decreasing marginal utility, an optimal level of happiness is achieved, once the abundance of material goods is obtained, provided that .. Context After:
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<blockquote cite"https://read.citeit.net/media/pdf/roosevelt-4-freedoms.pdf">
>For that very reason, the Declaration of Independence does not speak of the attainment of happiness, but of the pursuit of happiness. The question, then, is of what the ruler should do for the happiness of citizens.</blockquote>
.. roughly understand. "You live in the country and don't think the I am." 1 life terrible," he replied. that's different. Why speak of me? I "I don't want any other life, and can't, for I know no other. But think, Andrew: for a young society woman to be buried in the country during the best years of her life, all alone for Papa is . . . always busy, and I ... well, you know what poor resources I have for entertaining a woman used to the best society. There is only Made" moiselle Bourienne " I don't like your Mademoiselle Bourienneat all l," said Prince Andrew. "No? She is very nice and kind and, above all, she's much to be pitied. She has no one, no one. To tell the truth, I don't need her, and Her brother shook his head incredulously. "The only thing that is hard for me ... I will tell you the truth, Andrew ... is Father's way of treating religious subjects. I don't understand how a man of his immense intellect can fail to see what is as clear as day, and can go so far astray. That is the only thing that makes me unhappy. But even in this I can see lately a shade of improvement. His satire has been less bitter of late, and there was a monk he received and had a long talk with." "Ah! my dear, I am afraid you and your monk are wasting your powder," said Prince Andrew banteringly yet tenderly. "Ah! mon ami, I only pray, and hope that God will hear me. Andrew ." she said timid. ly after a . moment's silence, "I have a great favor to ask of you." "What is it, dear?" my way. You know I always was "No promise that ..
.. Eliza.""Another time, Lizzy," said her mother, "I would not dance with him, if I were you.""I believe, Ma'am, I may safely promise you never to dance with him.""His pride," said Miss Lucas, "does not offend me so much as pride often does, because there is an excuse for it. One cannot wonder that so very fine a young man, with family, fortune, every thing in his favour, should think highly of himself. If I may so express it, he has a right to be proud.""That is very true," replied Elizabeth, "and I could easily forgive his pride, if he had not mortified mine. ""Pride," observed Mary, who piqued herself upon the solidity of her reflections, "is a very common failing I believe. By all that I have ever read, I am convinced that it is very common indeed, that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or other, real or imaginary. Vanity and pride are different things, though the words are often used synonimously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.""If I were as rich as Mr. Darcy," cried a young Lucas, who came with his sisters, "I should not care how proud I was. I would keep a pack of foxhounds, and drink a bottle of wine every day.""Then you would drink a great deal more than you ought," said Mrs. Bennet; "and if I were to see you at it I should take away your bottle directly."The boy protested that she should not; she continued t..
.. g, meandering conversations. Even Bill Gates has an interview podcast now. (Altman was one of his first guests.)Tech’s attempts to make its own industry-friendly media empires have sometimes fizzled out. In 2021, venture firm Andreessen Horowitz launched media site Future.com, hoping to offer an “optimistic lens on technology and the future.” That effort only lasted about a year before drying up. But shows like Fridman’s and Patel’s are rising. The appeal to a tech communications team is clear. Why risk putting an executive in front of an incisive journalist when there’s a gentler route? Part of Fridman’s draw is that he lets the interviewee talk a lot. It’s cooperative, not combative, and likely helps him land guests, but it also does his audience a disservice. Fridman didn’t respond to messages asking for comment about his podcast.In his recent interview with Altman, he asked a crucial question about OpenAI cofounder Ilya Sutskever, who was involved with the ultimately unsuccessful effort to oust Altman last year.Fridman asked, “What did Ilya see?” But Altman skipped right past it and answered an earlier question instead. Fridman didn’t mention it again.The tone was chummy. Fridman also asked Altman about Sutskever’s current involvement in the company, but framed it as a joke: “Is he being held hostage in a secret nuclear facility?” Altman, smiling, replied, “No.” At other points, Fridman called Musk a “friend” twice and called OpenAI’s new Sora video product “amazing” and said its model GPT-4 was “also amazing.”Expect more of this in the future. Some PR pros are eve..
.. e thousands of free children's books to young readers around the globe. Please share our books with your friends and family to support our mission. Thank you Please make a donation on Patreon to support Monkey Pens Free Book Project: I am Hammy the Hamster. I live with my mother Henrietta, my father Harry, my sister Hachi, and my brother Hal. We live in South America and you can’t miss our home. It is the burrow under the trees that look like the letter H. When we are out during the day, we are very careful so we aren't caught. We might get trapped and become someone’s pet. So we are mostly out after dark. We like to eat seeds and fruit and can carry it back home in our pouches. Our cheeks have built in shopping bags. Just like you, we like to play and have fun. We have fun running into the light and chasing our shadows on the leaves. Last night Hachi and I found this thing. When you pushed a button, it lit up like the sun. We like to climb things and explore. Our cousins Lester, Larry, and Lorain live in the city. They are someone’s pet. They sent us this picture and said they had a lot of fun but missed playing with us. Lester said he liked people. He always had food and water and lots of toys to play with. He even likes to take a ride in the pocket of his people friend, Billy. I might be your pet some day. If I ever become your pet, I hope you take good care of me because I will do all I can to be your friend. Adios Amigos. Advertisement Your Story Book! A book specially made, with you ..